I think, in his senses will believe; at least no one will maintain that such regular motion as that to which the world owes its origin, essentially belongs to matter. We must needs therefore confess that some Being impressed motion upon matter, or, at least, directed motion to the formation of a world, rather than a rude disordered mass. Now every one, who is not wilfully blind, can perceive that such a Being is no other than the all-perfect Being whom we call God. The fourth argument is derived,